At
the same time, reading great writers explaining their craft can refine, retool,
and re-envision how we approach crafting a sermon, how our phrases and sentence
actually happen, and some big goofs we should avoid. My favorites?
Annie Dillard’s The Writing Life
is brief, packed with wisdom, and humbling in a way that helps me feel better
about my struggles to get the Gospel (which she never mentions) onto paper and
then voiced out loud. Anne Lamott’s Bird by Bird (which is the origin of the
much-quoted and misquoted “If you want to make God laugh, tell her your plans”)
similarly delves into the whole thought process, which is really a life
process, a learning to observe, being attentive to and reflective on your life
and the world swirling around you.
Stephen King’s On Writing is a
happy jaunt through the habits and principles of what it is to think and
write. And there are more.
Recently I stumbled across a relatively
new one I’d missed somehow, just five years old: Good Prose: The Art of Nonfiction, by Tracy Kidder and Richard
Todd. It’s mostly Kidder, whom I have
admired so much for several things, especially his riveting retelling of how
Paul Farmer became Paul Farmer (in Mountains
Beyond Mountains). Todd served for
years as Kidder’s editor, and contributes a bit to the book. As I read Kidder’s recollection of how he has
labored to write well, and his wisdom and counsel for other writers, I kept
scribbling in the margin “Preaching!”
Let me share some of his most provocative insights.
See why page 1 grabbed my attention: “To
write is to talk to strangers. You want them to trust you. You might well begin
by trusting them – by imagining for the reader an intelligence at least equal
to the intelligence you imagine for yourself. No doubt you know some things
that the reader does not know, but it helps to grant that the reader has
knowledge unavailable to you.”
Wow. Preaching is all about trust – and
involves us trusting them, believing they know plenty we don’t know. I was taught you know way more, and preaching
is an attempt to download into them.
Kidder explains how great writing creates a dialogue, in which you
expect, anticipate and even articulate their questions, critique, and maybe
their assent.
I remember Frederick Buechner’s
fascinating riff (in Telling the Truth)
on that pregnant moment just before the first word of a sermon – how the
preacher notices his mouth is dry, and the people are settling into their
seats, worried about their issues and secrets, and so how crucial is that very
first sentence. Kidder feels the start
is overrated. Start slow and soft, he
advises – and yet it can’t be awful or confusing: “You can’t make the reader
love you in the first sentence or paragraph, but you can lose the reader right
away.”
You
can lose the people out there in many ways.
One is what Kidder calls the “desire to impress” – which he believes
emerges from a terror that you might bore the reader. “Much overstuffed prose reflects a desire to
bully, to impress, or to hide… Inflation of language is sometimes not a boast
but cosmetic for insecurity.” Kidder
believes that what the reader wants is simpler – to believe that you are
“trying.” I love that. Pew-sitters want to sense you’re trying to
speak a word from God. Again, it’s all
about trust. If you get that trust,
Kidder believe, “trust and disagreement can coexist.” Too many preachers fear or hope to squash
disagreement. Kidder invites it.
I was struck by Kidder’s obsession with
factuality. Check dates, people, quotes
(who really said that? and do I have it down right?). There are facts – and Kidder pleads with
writers never to slide down into the abyss of subjectivity, suggesting things
like “If it’s true for you, then it’s true,” which he calls “the quagmire of postmodern
nihilism,” and noticing how “subjectivity absolves people of responsibility for
action.” If this is true for a
nonfiction essayist, a journalist, or a novelist, how much more is this true
for a preacher? And yet Kidder shudders
over the notion of dogmatic absolutism – which gives the reader no space to
disagree or respond. This fine balance
must be learned, tested and honed by the preacher, week after week.
Kidder speaks of preparing to write – and
the key is always in the posture of “a willingness to be surprised.” Preachers don’t buckle down and figure out
how to drill what the preacher has known forever into others; the preacher
prepares in a way that is open to, ready for and delighted by surprises in the
text, the world, and the people.
Writing, for Kidder, is lots and lots of revision, throwing away some of
what you thought and still think is really good (but it just doesn’t fit the
finished product). He has a strong
preference for shorter sentences: “Sometimes longer is shorter.” And don’t get fixated on your writing (or
preaching) technique, “which can be the same as concentrating on
yourself.” I love that, and notice often
how skill, talent and inventiveness draws attention to the preacher more than
to the text or to God.
Good
Prose has a terrific section on storytelling and character development –
how you imagine the readers in their chairs, giving them not all there is to
the story, but “telling details” to draw them in, making them wonder what will
happen next, inviting them to insert their own “Oh no, don’t…” or “Oh God, that
could be me.” To me, there’s no better
way to improve our skill at this in preaching than to read people who do
characters and stories well. Stephen
King’s constant counsel in On Writing
is to read, read in a waiting room, at a stoplight, on the toilet.
At the end of his book, Kidder proves to
be a man after my own heart with a simple, funny and challenging section on
“usage” and “grammar.” This matters so
much in preaching: there’s always an old English teacher out there sighing over
your split infinitive. But it’s also
about clarity – and how we honor God by our words. Kidder warns writer about the perils of hackneyed
terms and incorrect usages (“enormity” means something horrible, not something
big, and “disinterested” means impartial, not bored), phrases from pop culture
(like “I’m just sayin’,” or “Make my day”), and flat out grammatical errors
(“Between you and I” should be “Between you and me,” getting who and whom
straight, and also lie, lay, lain… “Samuel lay down to sleep” not “laid”).
Once again, I have learned new ways to
improve my preaching, my expression of what I’ve apprehended of God, and my
connection with my people. We find help
any and everywhere – and now from Tracy Kidder.