Uncantankerous Christians: a Reply to Marilynne Robinson

    Recently I’ve been devouring the great novelist Marilynne Robinson’s brilliant and wise essays – including one in which she laments the hijacking of the term “Christian” by the extreme, shrill, far right “ranters and politicians.” This newfangled version of religion is, like most of our public chatter nowadays, vapid, vulgar, and even violent. It’s not that Christianity has been watered down; it has somehow transmuted itself into something nationalistic, militaristic, very white, angry and judgmental, anti-immigrant and pro-guns. The poor are reviled, books are banned, and science is ridiculed. Alternatives are greeted with a sneer.

   Robinson is puzzled, not just by this perversion of “Christian,” but that “the old mainline,” the “learned and uncantankerous,” while objecting strenuously to all this, are “unaccountably quiet about it. She suggests they must feel lonely, and their inefficacy is obvious. She wishes they would speak up.

   As a mainline guy who is uncantankerous, I suspect we are quieter than we should be. Why? Is it a kind of courtesy toward others, thinking religion isn’t a topic for pleasant dinner conversation? or a restraint on arrogance, a humility that expects and finds wisdom all over the place, not only among those who believe as we do?  

   Let me be one to say out loud that we grieve the toxic travesty that masquerades as Christianity. There are Christians, and Churches, and in large numbers, that aren’t angry or cocky. We refuse to bow down to the idols of political ideology. We care that, in our Bibles, the poor are never vilified or blamed; the poor are blessed, and we are responsible to care for them and walk with them. Immigrants, strangers, and refugees are never despised in the Bible; ours is to welcome, help, share and understand. We treasure life in the womb, and are passionately committed to what unfolds after birth – and for all.

   “All” seems to be one of God’s favorite words, if the Bible is any indication – as is the word “with.” God is with us. We are to be with others, not against them. The “ranters and politicians” Robinson worries about want power to impose their agenda, and they will do anything to stay in power. Voter suppression is a weapon for the far right to stay in power, as is gerrymandering. Show a gerrymandering map to a child, and she will laugh. Lines aren’t drawn to bless all. Lines are zigzagged like a slippery salamander so the gerrymanderers might cling to power. The Christians who forged this country wanted a representative democracy and a balance of powers, not curtailing who gets a say, and never concentrating power on any one person.

   God does not gerrymander. God does not look down and draw a squiggly line: “These guys are in. Those are out. These get the blessings. But nope, not those over there.” God’s map is deep and wide, including and empowering, not suppressing, all.

   How can we be sure that mainline, uncantankerous Christianity is truer than that of the ranters and politicians? Noting the agenda of the far right, Robinson wryly declares “I am moving toward the conclusion that these Christians, if they read their Bibles, are not much impressed by what they find there.” Jesus wanted swords put down. But they are sure Jesus and his disciples would carry automatic firearms and thus avoid his violent end.

   Doesn’t the Bible say “If you have the world’s goods, and see someone in need, but close your heart against him, how does God’s love abide in him?” “The Samaritan is your neighbor.” “Love your enemy; turn the other cheek.” Robinson reflects on the Bible’s ideas that “the first will be last” and “judge not,” and the company Jesus kept, she can only conclude that “We have it on good authority that prostitutes and sinners might well enter heaven before us. It is difficult to respond to this with a heartfelt Amen if one has found comfort in despising people in whom Christ clearly finds great value.”  

   God gave us the Bible, assuming we’d be willing to let it correct our ideological confusions and our personal delusions. The push to shift funding from public schools to private Christian academies? Isn’t it truly Christian to want every child to become as educated as possible, not just Christian children? Fretting over how history is taught? Aren’t the lessons of the marvelous achievements and also the embarrassing flub-ups together what we all need to learn and ponder so we might rise up and improve not just ourselves but all of us and the world? Bible people fear no knowledge, trusting our leader’s promise that the truth will set us free. 

   There are many Christians and Churches who delight in human difference, delighting in God’s creative wizardry as a gift to liberate us from narrow-mindedness and to make us wise. We aren’t terrified by other religions, believing God has strewn wisdom all over the place, and trusting that when all religions are their truest, best selves, antagonisms fade, and peace might just happen. We know what we don’t know. We are curious. We strive to be hospital, humble, and grateful. Our biases aren’t enshrined, but suspect. Sacrifice for others is holy. We are neither angry nor judgmental, which is to say we are not entirely given over to our fears. We believe beauty matters, that love is always the way to life. We are Christian.